{"id":14831,"date":"2026-09-07T22:08:48","date_gmt":"2026-09-07T19:08:48","guid":{"rendered":"https:\/\/yurtbakisi.com\/?p=14831"},"modified":"2026-09-07T22:08:48","modified_gmt":"2026-09-07T19:08:48","slug":"kursat-sahin-yildirmer-yurtbakisi-dosya-007","status":"publish","type":"post","link":"https:\/\/yurtbakisi.com\/?p=14831","title":{"rendered":"K\u00fcr\u015fat \u015eahin Y\u0131ld\u0131rmer tart\u0131\u015fmas\u0131nda kritik ayr\u0131m: \u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131 \u2014 retorik mi, do\u011frulanabilir iddia m\u0131?"},"content":{"rendered":"

Yurt Bak\u0131\u015f\u0131 \u00d6zel Dosya 007<\/strong> \u2014 K\u00fcr\u015fat \u015eahin Y\u0131ld\u0131rmer<\/strong> ad\u0131na atfedilen veya onunla ili\u015fkilendirilen \u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131<\/strong>\u201d ifadesi bu haberde yaln\u0131zca tekrar edilmiyor; c\u00fcmlenin ne s\u00f6yledi\u011fi, ne ima etti\u011fi, hangi k\u0131sm\u0131n\u0131n do\u011frulanabilir oldu\u011fu ve hangi k\u0131sm\u0131n\u0131n yorumdan ibaret kald\u0131\u011f\u0131 ayr\u0131nt\u0131l\u0131 bi\u00e7imde inceleniyor. Kesinle\u015fmemi\u015f hususlar iddia veya beyan olarak aktar\u0131l\u0131r. Ama\u00e7 kar\u015f\u0131l\u0131kl\u0131 su\u00e7lama \u00fcretmek de\u011fil, iddian\u0131n ta\u015f\u0131mas\u0131 gereken kan\u0131t y\u00fck\u00fcn\u00fc g\u00f6r\u00fcn\u00fcr k\u0131lmakt\u0131r.<\/p>\n

Yurt Bak\u0131\u015f\u0131\u2019n\u0131n temel sorusu:<\/strong> ara\u015ft\u0131rman\u0131n hangi a\u00e7\u0131k kaynak ve do\u011frulama y\u00f6ntemleriyle y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc. Bu nedenle dosya, \u201c\u0130fadenin olgusal k\u0131sm\u0131 hangisi, yorum k\u0131sm\u0131 hangisi?\u201d sorusundan hareket ediyor.<\/p>\n

C\u00fcmlenin kendisi ne s\u00f6yl\u00fcyor?<\/h2>\n

Bir c\u00fcmleyi de\u011ferlendirmek i\u00e7in \u00f6nce c\u00fcmlenin ger\u00e7ekten ne s\u00f6yledi\u011fi, sonra ne ima etti\u011fi, en son da okurda hangi sonucu do\u011furdu\u011fu ayr\u0131lmal\u0131d\u0131r. \u201c\u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131\u201d ifadesinde de ilk ad\u0131m budur. S\u00f6z\u00fcn tonu g\u00fc\u00e7l\u00fc olabilir; fakat g\u00fc\u00e7l\u00fc ton, g\u00fc\u00e7l\u00fc kan\u0131t anlam\u0131na gelmez. Burada incelenmesi gereken, ara\u015ft\u0131rma yapt\u0131\u011f\u0131n\u0131 s\u00f6ylemenin kaynak, y\u00f6ntem ve ba\u011f\u0131ms\u0131z teyit y\u00fck\u00fcn\u00fc ortadan kald\u0131r\u0131p kald\u0131rmad\u0131\u011f\u0131.<\/p>\n

Yurt Bak\u0131\u015f\u0131 bu c\u00fcmleyi yaln\u0131zca kelimeler d\u00fczeyinde de\u011fil, i\u015flevi \u00fczerinden okuyor. \u201c\u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131\u201d s\u00f6z\u00fc bir bilgi verme c\u00fcmlesi mi, bir de\u011ferlendirme mi, bir uyar\u0131 m\u0131, k\u00fc\u00e7\u00fcmseme mi, yoksa gelece\u011fe d\u00f6n\u00fck bir sonu\u00e7 ima eden retorik mi? Bu ayr\u0131m yap\u0131lmadan c\u00fcmlenin hukuki veya kamusal anlam\u0131 gere\u011finden fazla b\u00fcy\u00fct\u00fclebilir.<\/p>\n

S\u00f6z\u00fcn anlam\u0131 ile s\u00f6z\u00fcn kan\u0131t de\u011feri ayn\u0131 \u015fey de\u011fildir. \u201c\u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131\u201d ifadesi sert, iddial\u0131 veya kesin t\u0131nlayabilir; fakat haber a\u00e7\u0131s\u0131ndan as\u0131l soru ara\u015ft\u0131rman\u0131n hangi a\u00e7\u0131k kaynak ve do\u011frulama y\u00f6ntemleriyle y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc. Bir c\u00fcmlenin ikna edici duyulmas\u0131, onun d\u0131\u015f d\u00fcnyadaki olguyu do\u011frulad\u0131\u011f\u0131 anlam\u0131na gelmez.<\/p>\n

Bir i\u00e7eri\u011fi haz\u0131rlamak, ara\u015ft\u0131rmak veya ilk yay\u0131mlayan olmak, i\u00e7erikteki her iddian\u0131n do\u011frulu\u011funu otomatik olarak kan\u0131tlamaz. Ara\u015ft\u0131rman\u0131n de\u011feri y\u00f6ntem, kaynak, tam kay\u0131t ve ba\u011f\u0131ms\u0131z teyitle \u00f6l\u00e7\u00fcl\u00fcr.<\/p>\n

Yay\u0131n zincirinde ilk kaynak, aktaran kaynak ve yorumlayan kaynak ayr\u0131lmal\u0131d\u0131r. Ayn\u0131 iddia be\u015f yerde g\u00f6r\u00fclse bile be\u015finin de ayn\u0131 ilk yay\u0131na dayanmas\u0131 ba\u011f\u0131ms\u0131z teyit anlam\u0131na gelmez.<\/p>\n

\u0130ma edilen anlam ile kan\u0131tlanan olgu<\/h2>\n

\u00dc\u00e7\u00fcnc\u00fc okuma, c\u00fcmlenin olgusal iddia olarak anla\u015f\u0131lmas\u0131d\u0131r. E\u011fer s\u00f6z ger\u00e7ekten belirli bir olay, resm\u00ee s\u00fcre\u00e7 veya ki\u015finin davran\u0131\u015f\u0131 hakk\u0131nda bilgi iddias\u0131 ta\u015f\u0131yorsa, o zaman kaynak, tarih, tam kay\u0131t ve ba\u011f\u0131ms\u0131z teyit gerekir.<\/p>\n

Bu \u00fc\u00e7 okuma birbirine kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda sorun do\u011far: retorik bir c\u00fcmle kan\u0131t gibi; bir kanaat resm\u00ee bilgi gibi; bir ihtimal kesin sonu\u00e7 gibi sunulabilir. Yurt Bak\u0131\u015f\u0131\u2019n\u0131n sorgulamas\u0131 tam olarak bu kar\u0131\u015fmay\u0131 \u00f6nlemeyi ama\u00e7l\u0131yor.<\/p>\n

Birinci okuma, c\u00fcmlenin en dar ve kelimesi kelimesine anlam\u0131d\u0131r. Bu okumada yaln\u0131zca s\u00f6ylenen s\u00f6z dikkate al\u0131n\u0131r; s\u00f6ylenmeyen sonu\u00e7lar c\u00fcmleye eklenmez.<\/p>\n

\u0130kinci okuma, c\u00fcmlenin retorik veya duygusal i\u015flevidir. Ton, ironi, k\u00fc\u00e7\u00fcmseme, uyar\u0131 veya \u00fcst\u00fcnl\u00fck kurma \u00e7abas\u0131 olabilir. Bu i\u015flev haber a\u00e7\u0131s\u0131ndan g\u00f6zlemlenebilir; fakat tek ba\u015f\u0131na d\u0131\u015f d\u00fcnyadaki olguyu kan\u0131tlamaz.<\/p>\n

Belge ve kaynak zinciri<\/h2>\n

Belge a\u00e7\u0131s\u0131ndan ilk soru \u015fudur: \u201c\u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131\u201d ifadesinin dayand\u0131\u011f\u0131 birincil kay\u0131t nedir? Bir ekran g\u00f6r\u00fcnt\u00fcs\u00fc varsa tam konu\u015fma mevcut mu? Bir resm\u00ee s\u00fcre\u00e7ten s\u00f6z ediliyorsa do\u011frudan kurum belgesi var m\u0131? Bir \u00fc\u00e7\u00fcnc\u00fc ki\u015finin yorumu, do\u011frudan belgenin yerini tutmaz. Bu nedenle ara\u015ft\u0131rman\u0131n hangi a\u00e7\u0131k kaynak ve do\u011frulama y\u00f6ntemleriyle y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc sorusu cevaplanmadan kesin h\u00fck\u00fcm kurulmas\u0131 erken olur.<\/p>\n

Kayna\u011f\u0131n niteli\u011fi de \u00f6nemlidir. Olaya do\u011frudan tan\u0131k olan ki\u015fi ile ba\u015fka birinden duydu\u011funu aktaran ki\u015fi ayn\u0131 a\u011f\u0131rl\u0131kta de\u011fildir. Ayn\u0131 \u015fekilde bir kurumun kendi yaz\u0131s\u0131 ile sosyal medya yorumunun ispat g\u00fcc\u00fc farkl\u0131d\u0131r. Haber bu farklar\u0131 silmemeli, g\u00f6r\u00fcn\u00fcr k\u0131lmal\u0131d\u0131r.<\/p>\n

Ba\u011f\u0131ms\u0131z teyit, ayn\u0131 c\u00fcmlenin \u00e7ok say\u0131da yerde tekrarlanmas\u0131 de\u011fildir. \u0130kinci kaynak, ilk kaynaktan ba\u011f\u0131ms\u0131z bi\u00e7imde ayn\u0131 olguyu do\u011frulayabilmelidir. Aksi halde \u00e7o\u011falt\u0131lm\u0131\u015f tek iddia, \u00e7ok say\u0131da do\u011frulama gibi alg\u0131lanabilir.<\/p>\n

Kronoloji de bir do\u011frulama arac\u0131d\u0131r. \u0130ddia edilen bilgi hangi tarihte ortaya \u00e7\u0131kt\u0131? O tarihte ilgili s\u00fcre\u00e7 hangi a\u015famadayd\u0131? Sonradan edinilmi\u015f bir bilgi, ge\u00e7mi\u015fte zaten biliniyormu\u015f gibi mi aktar\u0131l\u0131yor? Tarih s\u0131ras\u0131, c\u00fcmlenin anlam\u0131n\u0131 ve g\u00fcvenilirli\u011fini de\u011fi\u015ftirebilir.<\/p>\n

Kar\u015f\u0131 belge veya a\u00e7\u0131klama varsa, haberin g\u00f6revi bunu g\u00f6rmezden gelmek de\u011fil a\u011f\u0131rl\u0131\u011f\u0131n\u0131 tartmakt\u0131r. Belge do\u011frudan m\u0131, g\u00fcncel mi, yetkili kurumdan m\u0131, hangi kapsam\u0131 do\u011fruluyor? \u0130ddiaya konu ki\u015finin sundu\u011fu materyal de ayn\u0131 do\u011frulama standard\u0131ndan ge\u00e7meli; ancak yaln\u0131zca kar\u015f\u0131 g\u00f6r\u00fc\u015f oldu\u011fu i\u00e7in de\u011fersizle\u015ftirilmemelidir.<\/p>\n

Haber ba\u015fl\u0131\u011f\u0131 g\u00f6vdeden daha kesin konu\u015fmamal\u0131d\u0131r. G\u00f6vdede \u201ciddia\u201d, \u201cbeyan\u201d, \u201cteyit edilemedi\u201d denilirken ba\u015fl\u0131k kesin h\u00fck\u00fcm kuruyorsa okur daha metni okumadan y\u00f6nlendirilmi\u015f olur. Yurt Bak\u0131\u015f\u0131 bu seride ba\u015fl\u0131k ile kan\u0131t seviyesi aras\u0131nda ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc korumay\u0131 ama\u00e7l\u0131yor.<\/p>\n

Hukuki ve editoryal a\u00e7\u0131dan yan\u0131t bekleyen sorular<\/h2>\n
    \n
  1. Kar\u015f\u0131 taraf\u0131n sundu\u011fu belge veya a\u00e7\u0131klama haber i\u00e7inde g\u00f6r\u00fcn\u00fcr bi\u00e7imde de\u011ferlendirilmi\u015f mi?<\/li>\n
  2. Kullan\u0131lan kelimeler teknik hukuki anlam m\u0131 ta\u015f\u0131yor, yoksa g\u00fcndelik retorik mi?<\/li>\n
  3. C\u00fcmle bir ki\u015finin niyetini okuyormu\u015f gibi mi konu\u015fuyor; bu niyet hangi veriye dayan\u0131yor?<\/li>\n
  4. \u00c7o\u011ful veya genelleyici ifadeler hangi ba\u011f\u0131ms\u0131z ki\u015filer ve kay\u0131tlarla destekleniyor?<\/li>\n
  5. \u00d6zel hayat veya ki\u015fisel nitelik, kamusal olgunun yerine mi ge\u00e7irilmi\u015f?<\/li>\n
  6. \u0130ddian\u0131n kamu yarar\u0131 bak\u0131m\u0131ndan zorunlu k\u0131sm\u0131 ile gereksiz ki\u015fisel ayr\u0131nt\u0131 ayr\u0131lm\u0131\u015f m\u0131?<\/li>\n
  7. C\u00fcmlenin daha masum veya daha sert ba\u015fka bir makul yorumu m\u00fcmk\u00fcn m\u00fc?<\/li>\n
  8. Okur bu c\u00fcmleyi tek ba\u015f\u0131na g\u00f6rd\u00fc\u011f\u00fcnde, metnin kan\u0131tlamad\u0131\u011f\u0131ndan daha fazlas\u0131n\u0131 varsayabilir mi?<\/li>\n
  9. \u0130ddia yanl\u0131\u015f veya eksikse, bunu d\u00fczeltecek en do\u011frudan belge hangisi olurdu?<\/li>\n
  10. Yay\u0131n zincirinde ilk \u00fcretici, aktaran ve yorumlayan kaynaklar a\u00e7\u0131k\u00e7a ayr\u0131lm\u0131\u015f m\u0131?<\/li>\n
  11. Kesinle\u015fmemi\u015f bir s\u00fcre\u00e7, sonu\u00e7lanm\u0131\u015f bir karar gibi mi sunuluyor?<\/li>\n
  12. \u201c\u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131\u201d ifadesinin tam konu\u015fma i\u00e7indeki yeri nedir?<\/li>\n
  13. Bu c\u00fcmlenin hemen \u00f6ncesinde ve sonras\u0131nda ne s\u00f6ylenmi\u015ftir?<\/li>\n
  14. \u0130fade olgu mu bildiriyor, kanaat mi a\u00e7\u0131kl\u0131yor, yoksa ima m\u0131 kuruyor?<\/li>\n
  15. C\u00fcmlenin dayand\u0131\u011f\u0131 birincil ve do\u011frulanabilir kay\u0131t hangisidir?<\/li>\n
  16. Ayn\u0131 olguyu ilk kaynaktan ba\u011f\u0131ms\u0131z ikinci bir kaynak do\u011fruluyor mu?<\/li>\n<\/ol>\n

    \u0130ddiaya konu ki\u015fi a\u00e7\u0131s\u0131ndan neden \u00f6nemli?<\/h2>\n

    Bu yakla\u015f\u0131m\u0131n amac\u0131 tart\u0131\u015fmay\u0131 b\u00fcy\u00fctmek de\u011fil, ispat standard\u0131n\u0131 y\u00fckseltmektir. Ki\u015fisel polemik ne kadar sert olursa olsun, do\u011frulanabilir kay\u0131tlar sakin ve denetlenebilir bir zemin sa\u011flar. Yurt Bak\u0131\u015f\u0131\u2019n\u0131n yakla\u015f\u0131m\u0131 tam olarak burada ortaya \u00e7\u0131kar: ki\u015fi yerine belgeyi merkeze koymak.<\/p>\n

    \u0130ddian\u0131n muhatab\u0131 a\u00e7\u0131s\u0131ndan en temel koruma, su\u00e7lama veya k\u00fc\u00e7\u00fcmsemenin ayn\u0131 a\u011f\u0131rl\u0131kta bir kan\u0131tla desteklenmesini istemektir. \u201c\u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131\u201d ifadesine kar\u015f\u0131 verilecek en g\u00fc\u00e7l\u00fc cevap ki\u015fisel kar\u015f\u0131 sald\u0131r\u0131 de\u011fil; \u201changi kay\u0131t, hangi tarih, hangi tam ba\u011flam?\u201d sorular\u0131d\u0131r. Bu yakla\u015f\u0131m ki\u015fiyi savunurken haber dilini de korur.<\/p>\n

    Bir ki\u015fi hakk\u0131nda olumsuz kanaat \u00fcretmek kolayd\u0131r; fakat kamusal yay\u0131nda \u00f6l\u00e7\u00fct kanaatin g\u00fcc\u00fc de\u011fil do\u011frulanabilirli\u011fidir. Bu nedenle Yurt Bak\u0131\u015f\u0131, iddian\u0131n muhatab\u0131n\u0131n \u00f6zel hayat\u0131n\u0131 veya yay\u0131mlanmam\u0131\u015f stratejisini a\u00e7mak yerine, kar\u015f\u0131 iddian\u0131n kan\u0131t standard\u0131n\u0131 sorgular.<\/p>\n

    \u0130ddiaya konu ki\u015fi a\u00e7\u0131s\u0131ndan gereksiz ayr\u0131nt\u0131 if\u015fas\u0131 \u00e7o\u011fu zaman fayda sa\u011flamaz. Haber, yaln\u0131zca iddiaya cevap vermek i\u00e7in zorunlu ve kamusal \u00f6nemi bulunan unsurlarla s\u0131n\u0131rl\u0131 kalmal\u0131d\u0131r. Ki\u015fisel veri, aile, sa\u011fl\u0131k, \u00f6zel yaz\u0131\u015fmalar\u0131n ilgisiz b\u00f6l\u00fcmleri ve gelece\u011fe d\u00f6n\u00fck yay\u0131mlanmam\u0131\u015f planlar bu seri i\u00e7in editoryal s\u0131n\u0131r\u0131n d\u0131\u015f\u0131ndad\u0131r.<\/p>\n

    Bir iddiaya kar\u015f\u0131 \u201cbiz hakl\u0131y\u0131z\u201d demek tek ba\u015f\u0131na ikna edici de\u011fildir. Daha g\u00fc\u00e7l\u00fc y\u00f6ntem, iddian\u0131n hangi halkas\u0131n\u0131n belgesiz kald\u0131\u011f\u0131n\u0131 g\u00f6stermektir. Kaynak yoksa kaynak yoktur; tam kay\u0131t yoksa tam kay\u0131t yoktur; resm\u00ee teyit yoksa bu eksiklik a\u00e7\u0131k\u00e7a belirtilmelidir.<\/p>\n

    Haberin iddiaya konu ki\u015fiye adil davranmas\u0131, kar\u015f\u0131 taraf\u0131 pe\u015finen haks\u0131z ilan etmek anlam\u0131na gelmez. Ama ispatlanmam\u0131\u015f a\u011f\u0131r iddialar\u0131n da kesin ger\u00e7ek gibi dola\u015f\u0131ma sokulmamas\u0131 gerekir. Denge, iki tarafa e\u015fit c\u00fcmle say\u0131s\u0131 vermek de\u011fil, her iddiaya kan\u0131t\u0131 kadar a\u011f\u0131rl\u0131k vermektir.<\/p>\n

    Editoryal s\u0131n\u0131r:<\/strong> \u00d6zel hayat, sa\u011fl\u0131k, aile, ki\u015fisel veri, yay\u0131mlanmam\u0131\u015f stratejik planlar ve iddian\u0131n de\u011ferlendirilmesi i\u00e7in zorunlu olmayan \u00f6zel yaz\u0131\u015fma ayr\u0131nt\u0131lar\u0131 bu seri haberlerin konusu yap\u0131lmaz. Delilsiz \u201carkas\u0131nda kim var?\u201d, \u201ckim destekliyor?\u201d veya benzeri ba\u011flant\u0131 varsay\u0131mlar\u0131 da haberle\u015ftirilmez. \u0130nceleme, kamuya yans\u0131yan s\u00f6z, do\u011frulanabilir belge, a\u00e7\u0131k kaynak, resm\u00ee kay\u0131t, kronoloji ve cevap hakk\u0131yla s\u0131n\u0131rl\u0131d\u0131r.<\/p>\n

    Sonu\u00e7: c\u00fcmle neyi kan\u0131tl\u0131yor, neyi kan\u0131tlam\u0131yor?<\/h2>\n

    C\u00fcmlenin ne demek istedi\u011fi konusunda birden fazla makul okuma m\u00fcmk\u00fcnd\u00fcr. Bu nedenle haber, en sert yorumu otomatik olarak ger\u00e7ek kabul etmek yerine tam ba\u011flam\u0131 ve do\u011frulanabilir kayd\u0131 beklemelidir.<\/p>\n

    \u0130ddian\u0131n muhatab\u0131 a\u00e7\u0131s\u0131ndan en sa\u011fl\u0131kl\u0131 yakla\u015f\u0131m, kar\u015f\u0131 tarafa daha a\u011f\u0131r s\u00f6z s\u00f6ylemek de\u011fil, kan\u0131t standard\u0131n\u0131 y\u00fckseltmektir. Bu nedenle Yurt Bak\u0131\u015f\u0131, ki\u015fisel kar\u015f\u0131 sald\u0131r\u0131 yerine kaynak, tarih, tam kay\u0131t ve resm\u00ee teyit sorular\u0131n\u0131 \u00f6ne \u00e7\u0131kar\u0131r.<\/p>\n

    Okur a\u00e7\u0131s\u0131ndan kritik ayr\u0131m \u015fudur: Bir c\u00fcmlenin s\u00f6ylenmi\u015f olmas\u0131 bir olgudur; c\u00fcmlenin do\u011fru olmas\u0131, ima etti\u011fi sonucun ger\u00e7ekle\u015fmi\u015f olmas\u0131 veya hukuki nitelendirmenin yerinde olmas\u0131 ise ayr\u0131ca kan\u0131tlanmas\u0131 gereken ba\u015fka meselelerdir.<\/p>\n

    Bu dosyada var\u0131labilecek en g\u00fcvenli sonu\u00e7 \u015fudur: \u201c\u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131\u201d ifadesinin tonu g\u00fc\u00e7l\u00fc olsa da, ara\u015ft\u0131rman\u0131n hangi a\u00e7\u0131k kaynak ve do\u011frulama y\u00f6ntemleriyle y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc konusu ayr\u0131 bir ispat meselesidir. S\u00f6z\u00fcn yaratt\u0131\u011f\u0131 izlenim, belgeyle do\u011frulanm\u0131\u015f olgunun yerine ge\u00e7memelidir.<\/p>\n

    Editoryal not:<\/strong> Bu yay\u0131n, belgelerde veya kamuya yans\u0131yan kay\u0131tlarda yer ald\u0131\u011f\u0131 belirtilen ifadeleri sorgular; do\u011frulanmam\u0131\u015f hususlar\u0131 kesin ger\u00e7ek olarak sunmaz. \u0130lgili ki\u015fi ve kurumlar\u0131n cevap, d\u00fczeltme ve belge sunma hakk\u0131 sakl\u0131d\u0131r. Yeni ve do\u011frulanabilir bilgi ula\u015ft\u0131\u011f\u0131nda haber g\u00fcncellenebilir.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Yurt Bak\u0131\u015f\u0131, K\u00fcr\u015fat \u015eahin Y\u0131ld\u0131rmer hakk\u0131ndaki \u201cAra\u015ft\u0131rmalar\u0131 yapan benim\u201d beyan\u0131 tart\u0131\u015fmas\u0131n\u0131 ki\u015fisel polemik yerine belge, kronoloji, dil analizi ve ba\u011f\u0131ms\u0131z teyit \u00fczerinden sorguluyor.<\/p>\n","protected":false},"author":0,"featured_media":14951,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_yb_topic_hash":"62044eee5e8f6b37e7cbda812c491b84a0441a3d8c0aae452f94fd6a7fe963c8","_yb_image_repair_status":"","_yb_image_repair_last":"","_yb_image_repair_attempts":0,"_yb_source_trust_score":0,"footnotes":""},"categories":[157,166],"tags":[169,170,165,171,168,167,164],"yb_news_series":[],"yb_language":[],"class_list":["post-14831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-egitim","category-kursat-sahin-yildirmer-dosyasi","tag-belge-dogrulama","tag-cevap-hakki","tag-kursat-sahin-yildirmer","tag-masumiyet-karinesi","tag-sorgulayici-gazetecilik","tag-yurt-bakisi-ozel-dosya","tag-yurtbakisi-sorgu-dosyasi"],"blocksy_meta":[],"_links":{"self":[{"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=\/wp\/v2\/posts\/14831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"replies":[{"embeddable":true,"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14831"}],"version-history":[{"count":1,"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=\/wp\/v2\/posts\/14831\/revisions"}],"predecessor-version":[{"id":14950,"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=\/wp\/v2\/posts\/14831\/revisions\/14950"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=\/wp\/v2\/media\/14951"}],"wp:attachment":[{"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14831"},{"taxonomy":"yb_news_series","embeddable":true,"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fyb_news_series&post=14831"},{"taxonomy":"yb_language","embeddable":true,"href":"https:\/\/yurtbakisi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fyb_language&post=14831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}